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[In The Golden Key to Heaven – An Explanation of the Spiritual Exercises of St. Ignatius, St. Anthony Mary Claret discusses three distinct types of souls. Last week we looked at the first type (you can review that post here). If you did not recognize yourself then, maybe what follows will be a more accurate description. This one might really smart - the Truth does that you know.]
The second class of men consists of those who have a true will to aspire to perfection, but it is not an all-inclusive, generous will…Let us return to the example of sick persons. Behold, my soul, another sick man very different from the first one. He desires to regain his health, and to achieve this he is ready to take medications and other remedies. But he is unwilling to take the iron or the caustic medications, or other similar disagreeable remedies. (He will take whatever medicine is prescribed, provided it does not taste bad.) Thus he, too, is unwilling to have all treatments that are necessary. What should be said of this sick man? It is true that he has a good will, but it lacks strength, whole-heartedness, and generosity.
The second class of men consists of those who have a true will to aspire to perfection, but it is not an all-inclusive, generous will…Let us return to the example of sick persons. Behold, my soul, another sick man very different from the first one. He desires to regain his health, and to achieve this he is ready to take medications and other remedies. But he is unwilling to take the iron or the caustic medications, or other similar disagreeable remedies. (He will take whatever medicine is prescribed, provided it does not taste bad.) Thus he, too, is unwilling to have all treatments that are necessary. What should be said of this sick man? It is true that he has a good will, but it lacks strength, whole-heartedness, and generosity.
A disposition resembling that of
this sick man is that in which we find many spiritual people. They want to
acquire perfection, and to obtain it they are ready to take some of the means,
but not all. To bear up for many years with interior desolation and grave
trials, to suffer humiliation and contempt without having given any occasion
for it, and other things distasteful to corrupt nature, seems to these souls
too great a burden for their shoulders. What should be said of these souls? One
will say that they have some good will, but it is like that of the sick man
unwilling to take all treatments that are necessary. What will follow for a
will that holds back this way? Note this well, my soul and impress it well in your
heart…Realize that:
A soul in this disposition will
always lack consolation and peace – as it lacks holy indifference of will and
complete, unreserved resignation to the Divine Will, the evil inclinations in
it will never die. Pride and vainglory, caprice and attachment to one’s will
and judgment, carelessness of speech, anger, melancholy, and harshness towards
one’s neighbor will continue after many years of spiritual reading, mental
prayer, frequenting of the Sacraments, and works of mercy. These faults will be
as lively as when one began his pursuit of virtue. Rather, they will keep
growing with the years and will develop like a sturdy tree which every year
always gains more height and firmness. The burden of obedience to superiors
will every day weigh more heavily on such a soul, and each experience of
contempt will be harder to bear. One’s conversation will each time become less
restrained, less controlled, and his treatment of his neighbor will become more
discourteous and offensive.