Eucharistic Reflection - The Purpose Of Communion

(Photo by Sylvain Brison on Unsplash)
“The sovereign purpose of Communion is to produce a unity of life and of person between our Lord and ourselves; it is not perfect if we do not arrive at this, for it is not only our works which He wants in coming to us but ourselves.

It seems to me that on leaving the Tabernacle to come into us, our Lord says: ‘I will Incarnate Myself in this person. I will unite myself with her sacramentally in order that My personality may take the place of her own; I want to be her principle and raise her being and her actions to a divine unity; I will think and will in her soul; I will live in her body; I will love in her heart; I will glorify My Father in her as I glorified Him on earth in My sacred humanity; I will continue for the glory of My Father, for love of Him and of this creature, my meritorious and suffering life; I will give a supernatural and divine value to her acts; I will be the center of her affections and the principle of a new life which will be the reproduction of my own life’.

By all means walk in this way. Become the real servants of the divine person of Jesus Christ in you; more than that, become His victims, for God is a consuming fire. As the word immolated and consumed His humanity by a life of continual suffering in soul and body and by His death on the cross, thus once having given yourself to Jesus Christ, He will immolate you totally.

In practice it is like this: first of all you must look for nothing for yourself; refuse all esteem and all affection from creatures; allow them to despise and persecute you without complaining and recognize that nothing could be more just. This is hard, certainly, but you are destroying yourself in order to live.”

(Saint Peter Julian Eymard from The Eucharist and Christian Perfection, Part I)

 

Eucharistic Reflection - Adore Quite Simply With Your Heart

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“Let your love be your science of adoration. When you go to adore, do not begin with books. Think for yourself; ask your divine Master to instruct you. You may be sure that an adoration made in your own weakness with all your wretchedness is worth more than all you will borrow from books, because it is yours.

Books are excellent for aiding us when the mind is so distracted or so weak that one can draw nothing out of it. But ordinarily do not have recourse to this means so easily. Most of the time we take up a book because we have not the courage to put up with dryness or distaste in prayer.

Adore quite simply with your heart and know that love is the true science of adoration.

You will notice that God often renders the mind incapable of reasoning and reflecting. Why? Because we are by nature great prattlers; We would like to speak with him continually; the good God closes our mind it seems to say: put yourself in your heart.

If then, instead of reasoning, of searching for means and explanations in our mind, we simply say: ‘My God, I offer you my misery, my dryness, finally, everything that I am, an abyss of wretchedness,’ how we touched the heart of God! He will say: ‘Here is a soul that loves Me more than its pleasure and the sweetness of My graces.

Love then and think: that is the whole of the interior life. If you learn to think, if you have the courage to think of our Lord with perseverance and to converse with Him, not only on the prie-dieu but in your work and in your room, you have made a unique experience. Then we even dream of God; we love Him everywhere and in everything. Our soul raises itself to God in repose, without effort, because our thoughts are always fixed on Him: it seems to soar.”

 

(St. Peter Julian Eymard from The Eucharist and Christian Perfection Part I)

Eucharistic Reflection - See Yourself As In A Faithful Mirror

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“The best agent in the [examination of conscience] is love. A soul that loves God with all its heart easily sees its faults, even the smallest inclination of its evil nature, and it immediately feels the presence of the tempter. That soul sees itself as in a faithful mirror: it reads itself in God, like the child who, by a simple look, reads its faults in the pain, or the silence, or the lesser friendliness of its father and its mother. This is the most perfect [examination], since it is in its center of action and of perfection, in the life of love, which suffices for everything and is the end of all the means of sanctification whatever they may be.

This should be your first consideration in the presence of the Blessed Sacrament. The light of the divine fire which burns in the Heart of our Lord, should, at the beginning of all your adorations, penetrate to the innermost recesses of your soul and show you in an instant all its poverty and all its actual wretchedness. It should immediately fill it with a profound sentiment of its ingratitude, of its unworthiness, lifting it up at the same time by the confidence of obtaining His pardon, since you are at the foot of the throne of grace and of mercy.

When someone comes into the presence of a Prince the first thing he does is look at the Prince then he casts a glance at his attire to see if everything about him is correct and destined to please.”

(St. Peter Julian Eymard from The Eucharist and Christian Perfection I)

Pondering Tidbits of Truth - June 10, 2021


 

Pondering Tidbits of Truth is my simple and inadequate way of providing nuggets of spiritual wisdom for you to chew on from time to time.

 

 

 

Mother Mectilde of the Blessed Sacrament

“Silence, love, and respect are needed, and without these three points you will learn nothing…Silence disposes you to listen. Love makes you embrace the instructions which God’s spirit gives you. And respect keeps you in a profound reverence for the knowledge of Jesus Christ. Consequently, be attentive to God who is present, with love and respect. Never forget these three points, which must never be separated from each other. For if you are attentive without love and respect, Jesus Christ’s words will not have the results they must have in you. If you are without attentiveness, you do not hear His voice. If you are without love, your action is without life or soul. Thus, love and respect are bounded inseparably to attention. This is the reason I have so often recommended loving attention to God who is present. Remember God with love and respect.

Therefore, be silent in your mind in order to hear God’s voice who speaks to souls in various ways: sometimes by distinct words, at other times by touches in the heart’s depth; sometimes by delicate invitations He makes felt in the apex of the soul, other times through His divine inspirations; sometimes by distinct words or actions, even outward, which we see or hear from others...And the great secret of the interior life is to listen well to these voices and to yield oneself to what they teach. It is also necessary to listen to His voice in afflictions, in insults, in contradictions, in sorrows, in disturbances…Voices, voices, voices everywhere, in heaven and on earth. An attentive soul listens only to the voices which invite it to love, adore and glorify the One who is. All these voices are calling you to see and to know God in all things, to make you worship His Holy hand which applies to you the cross, the nails, and the thorns, which tells you to suffer for pure love, which invites you to humble and reduce yourself to nothing beneath all creatures, which exhorts you to fidelity on all occasions.

 (From The Breviary of Fire)

 

Father Jacques Philippe

“…let us ask ourselves how we look upon others. Does our gaze, like God’s, give life, freedom, and encouragement; is it a look of hope? Or is it a look of judgment, condemnation, and constraint? A simple look can give life, but it can also give death. Let us ask for the grace to see each person with the eyes of Jesus, so that our eyes communicate life and hope to those we encounter.

 (From Fire & Light – Learning to Receive the Gift of God)

 

 St. Leonard of Port Maurice

“Now, tell me whether, when you enter church to hear Mass, you thoroughly well consider that you are going up as it were to Calvary, to be present at the death of the Redeemer. If so, would you go with behavior so unsubdued with dress, so flaunting? If the Magdalene had gone to Calvary, to the foot of the Cross, all dressed out, perfumed, and adorned, as when she associated with her lovers, what would have been said of her? What, then, shall be said of you who go to Holy Mass as if you were going to a ball [or the beach, a barbeque, a sporting event]? But what shall be said if you profane those functions of most dread sanctity with nods and becks, with tattle, with laughter, with the petty attentions of courtships, or with graver sacrileges of thought, word, or deed? Wickedness is hideous at any time, and in any place, and before the altar, draw down after them the curse of God…Think seriously upon this…

 (From The Hidden Treasure)

 

Eucharistic Reflection - He Calls Us and Pursues Us

The heavenly host of angels cannot believe the ingratitude we sinful souls demonstrate to our ever-Present, loving, merciful and forgiving Lord:  

"For centuries, I have carried in My Heart a sorrowful cross. How many souls are there redeemed by My Blood, yet, definitely lost! Although destined to be consumed in the fires of My Love, they have already fallen by thousands into the terrible and avenging flames. Yet they belonged to Me!

Photo©Michael Seagriff

Listen to them. From the depths of hell, they curse the crib of Bethlehem, My poverty, and My appeals to the World. They curse the blood-stained Cross imprinted on their conscience. They curse My Church which offered them the treasures of Redemption. They curse My Eucharist, they who would have spent eternity in bliss if they had been nourished by the bread of immortality, which I offer them in the Blessed Sacrament.

Yet how many of these unfortunate souls like you came to kneel at My feet but afterwards, yielding to the world, chose for themselves their hell.

I called them constantly, I pursued them, I embraced them with the tenderness of a God, but one day they broke their chains, they pulled themselves violently away from My embrace, and in their mad frenzy, chose a sinful gratification at the price of endless woe!

At this very moment, they curse Me with a curse that will now be eternal! And, sorrow of sorrows, they were Mine! It was especially because of them, at the sight of their irrevocable loss, that My Heart was breaking in the Garden of Gethsemane, for they were all My children!

Look beloved souls! From the intensity of this unspeakable anguish, the Wound in My Heart is open and will remain open, yes, open, that you who love Me may find there superabundant life, a Heaven. Life eternal.

 (Twenty Holy Hours - Rev. Mateo Crawley-Boevey, SS.CC.)

 

[Excerpted from Stirring Slumbering Souls - 250 Eucharistic Reflections)

 

Eucharistic Reflection - Would A Stranger Know?

  "The Eucharist is alive. If a stranger who knew nothing about the Eucharist were to watch the way we receive, would he know...