Thanks to the on-going generosity and
encouragement of Allison Gingras and Elizabeth Riordan, a talented group
of Catholic bloggers take the time each week to re-post their favorite articles
on It’s "Worth Revisiting” Wednesdays.
Do yourself a favor- go there now (and every
Wednesday) and let these authors bless and challenge you in your Faith journey.
During the rest of each
week, visit Allison at Reconciled To You and
Elizabeth at Theology Is A Verb.
You will enjoy your time there.
Here is what I am sharing this week:
Are You A Scoundrel?
(Originally published on November 24, 2014)
(Image Source) |
I have been working my way through a second reading of Finding God’s Will For You by
St. Francis de Sales. His explanations of fundamental Truths always
challenge his readers to reassess their relationship with the God they
claim to love and serve. This gifted spiritual adviser always provides
much fruit for contemplation.
God
has a plan for each of us – one that will lead to eternal happiness. He
provides us with the graces sufficient to discover, accept and live out
that plan. At the same time, He gave us free will and allows us to
reject the path He sets before us.
Many
in our contemporary world (even among some clergy and members of our
Church) ridicule and reject that which He calls us to believe and live.
“Dogma” and “Doctrine” have become dirty words and those who dare
treasure and teach God’s Truths are often ridiculed and attacked for
doing so.
Think
I am exaggerating? Let me share one personal example. On a recent trip,
the homilist at the Mass I attended advised those sitting in the pews
before him “to beware of those who want to share doctrine. They are
scoundrels!” Sadly, a majority of those in attendance nodded their heads
in apparent agreement!
It is quite evident from the following excerpt from Finding God’s Will For You that St. Francis de Sales would not agree with that homilist and (I pray God) that no one who reads this post would either.
“Christian
doctrine clearly proposes to us the truths God wills us to believe, the
goods He wills us to hope for, the punishments He wills us to fear, the
things He wills us to love, the commandments He wills us to fulfill,
and the counsels He desires us to follow. All this is called the
signified will of God, because He has signified and made manifest His
will and intention that all these things should be believed, hoped for,
feared, loved, and practiced.
Because
this signified will of God proceeds by way of desire and not by way of
absolute will, we can either follow it by obedience or resist it by
disobedience. In this regard God makes three acts of will: He wills that
we should be able to resist; He desires that we should not resist, and
yet He allows us to resist if we so will. That we can resist depends on
our natural state and liberty; that we do resist depends on our own
malice; and that we do not resist is according to the desire of Divine
goodness. Therefore, when we resist, God contributes nothing to our
disobedience but leaves our will "in the hands of its own" free will and
permits it to choose evil; when we obey, God contributes His
assistance, His inspiration, and His grace…In His desire that we should
follow His signified will, God solicits, exhorts, incites, inspires,
assists and rescues us, whereas in permitting us to resist, He simply
lets us do what we, wish to do according to our free choice, but
contrary to His desire and intention.
…By
that [God’s signified] will, God desires with true desire that we do
what He makes known; and to this end He furnishes us with all things
needed, and exhorts and urges us to use them. For a favor of this kind,
we can desire nothing more. Just as the rays of the sun do not cease to
be true rays when shut out and thrust back by some obstacle, so God’s
signified will does not cease to be God’s true will when we resist it,
even though it does not produce as many effects as it would if we had
cooperated with it.
Therefore
the conformity of our heart with God’s signified will consists in the
fact that we will all that God’s goodness signifies to us as His
intention, so that we believe according to His teaching, hope according
to His promises, fear according to His warnings, and love and live
according to His ordinances and admonitions.”
Listen to no one who asserts that he who conforms his will to that of God is a scoundrel!
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