As I noted last week, every Monday during Advent, I will posting 12-15 quotations excerpted from St. Thomas Aquinas – Meditations for Every Day, translated and illustrated by Rev. E.C. McEniry, O.P. These pearls of wisdom are worth pondering during the course of the week. If you missed last week's quotes, you can find them here.
Nothing can be thought of that is more wonderful than the Divine fact, that the true God, the Son of God, became a true man.
Nothing can be thought of that is more wonderful than the Divine fact, that the true God, the Son of God, became a true man.
God
moves man to know the truth, to love good things and to perform just works.
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It
was not fitting for God to become incarnate at the beginning of the human race
before sin. For medicine is given only
to the sick.
Nor
was it fitting that God should become man – immediately – after sin. Since
man’s sin was the result of pride, man was to be liberated in a manner that he
might be humbled and see how he stood in need of a deliverer.
Mary
was always immune from sin…Mary’s whole life was free from sin.
The
entire time of the present might be compared to “night”, because of the
darkness of ignorance in which the present life is surrounded. On the contrary, the state of future
blessedness is to be compared to the day because of the brightness of God by
which the saints are enlightened.
The
time before the Incarnation may be compared to the “night” because it was as
yet clear and the world was under a certain cloud of darkness. On the contrary, the time from the
Incarnation of Christ is compared to the “day” because of the power of the
spiritual sun which came into the world with the birth of Christ.
The
Blessed Virgin received the fullness or perfection of grace.
Mary
is the dispenser of grace to others.
God
gives grace to each one according to the purpose for which He has chosen him.
There
are three reasons why the ancients desired so much the Incarnation of Christ:
because of the flood of earthly miseries from which they suffered; because of
the abundance of internal and external peace which abounded everywhere at His
coming; and because of the abundance of internal joy which they received.
The
Light of the World, although present in the world and manifest by its effects,
is nevertheless not recognized by the world. Thus Jesus “came unto His own” so
that He might be recognized through the assumption of human nature. He Who was invisible came that he might
become visible to all mankind.
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