(Image Source: Wikimedia Commons) |
I was
disappointed when I was not able to see You this morning. I have grown to
treasure our morning visit, Mass and the reception of Your Sacred Body, Blood,
Soul and Divinity- so nourishing, peaceful and transforming. I have noticed
over the years that on those days I am unable or foolishly choose not to start
my morning this way, the rest of my day is often more hectic and stressful. I
marvel at Your great Love and Generosity in making Yourself so available to all
of us. We certainly are not worthy of that love and attention.
How
joyful I felt as I drove up to Your place later that same day. I did not have a
great deal of time to spend with You, but You can do so much in just a few
minutes. It is nice to end my day with You, however briefly our time together
may be.
I
began talking to You as I walked towards the Church door. As I grabbed the door
handle, I was anxious to be with You. Suddenly, my peace was shattered. The
door was locked. I could not get in. You were there waiting for me, but I could
not get in. It was only 3:30 in the afternoon!!! Had others come and been
denied admittance? So few ever visit You; how disappointed You must be when
finally we come to see You but cannot get in.
This
is not the first time that I have been locked out. I sometimes stop at Your
other places during my travels but cannot get in. For so much of my life, I
took You for granted and rarely thought of You. Now I am incensed when we are
kept apart. You told St. Margaret Mary Alacoque that you have a “terrible thirst
to be loved by your creatures in the Most Blessed Sacrament”. You gave us this
gift of Yourself. You long for us to visit and to show You heartfelt
appreciation for all that You have done for us.
(Photo©Michael Seagriff)
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I want
to spend time in Your presence. I want my visits to be acts of reparation for
the all the offenses against Your Sacred Heart, including those that I have
committed. I know that You are with me wherever I am. But You are really, substantially
and most especially present in the tabernacles of all the Catholic Churches
throughout the world, even if, in some of these structures, Your tabernacle is
hidden. Like little Francisco of Fatima, I want to spend some time with my
“hidden Jesus”. You are the only thing of everlasting value in these buildings.
Why (as
St. Peter Julian Eymard observed more than 100 years ago) do we have time for
everything except for visits to our Lord and God, Who is waiting and longing
for us in the Blessed Sacrament? Why do so few visit You? Why are those who try
to do so often locked out? Why are Your Church and its members so timid and so
silent about this great mystery and gift? Why have we lost reverence for and
belief in Your Real Presence?
Why do
our activities in Church before Mass more resemble a social hour than silent
preparation for the reception of Your Body, Blood, Soul and Divinity? How can
we show You reverence when we sometimes have no kneelers? Why is there so often
no silent time for us to thank You after receiving this magnificent gift? How
can we adequately thank You over the music and singing? How can we demonstrate
our reverence and appreciation for this Gift if sometimes we no sooner get to
our pew then Mass continues?
Perhaps
if silence were to return to our Churches before Mass, following the Eucharist
and after Mass ended, reverence for You would be restored. Perhaps if the use
of extraordinary ministers of the Eucharist was not so ordinary and if we saw
all of your priests and people handle and receive Your Body and Blood more
reverently, we would have a greater appreciation for Your Real Presence.
Perhaps if we were reminded each Sunday at Mass by words and by what we see that You are really and substantially present in the
tabernacle, more of us would come. Perhaps if we were encouraged to visit You,
more would do so.
Perhaps
if we knew that “every moment we spend in the presence of the Blessed Sacrament
deepens our union with Jesus, transforms us into the very image and likeness of
God Himself, and makes up for those who do not know Him or do not love Him”,
more would come.
Perhaps
if we knew that our late Holy Father (Saint John Paul II) had asked that there
be Perpetual Adoration in every Catholic Church throughout the world, more of
us would come. Perhaps if we were taught that “every holy hour draws the world
and everyone in it closer to Christ”, more would come. Perhaps if we knew that
“every holy hour lifts up the whole world to the Father for His blessing”, more
would come. Perhaps if we knew that “every holy hour would save a soul from
going to hell and bring that soul to heaven”, more of us would come.
Why do
we fail to “adore and visit Jesus, abandoned and forsaken in His Sacrament of
Love”? Is not the time long past due for all in Your Church to teach more
clearly and more emphatically of Your Real Presence and the need for us to
spend time in That transforming Presence? Is not our wholehearted response to
John Paul II’s plea (echoed repeatedly by his successor Pope Benedict XVI) that
we rediscover “a sense of awe and amazement in the Eucharist”, also long
overdue?
When I
initially wrote this reflection several years ago, I humbly suggested that the
Catholic Church respond to this sad reality by first unlocking the doors of its
Churches and by reinstating “silence” as the reverent language spoken there.
Small but essential steps, I thought. “Jesus will be pleased,” I wrote then.
“He will transform our families, our Church, our communities and us.”
Unfortunately,
not enough parishes have implemented these simple steps. Is there any wonder that
rampant disbelief in Your Real Presence continues, or that so many of our
“locked Churches” have since been “permanently closed” and our Lord evicted?
(Excerpt from my book I Thirst For Your Love)
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