"The entire Rosary has the beauty of reproducing the theological thoughts concerning Mary, they are reproduced in the entire dialectic of truth and deduction. Marian theology and the Rosary are two poems that are united into one, two hymns forming one hymn, two magnificent temples, two cathedrals of thought and piety, that come together as one...
Here in the Rosary, piety speaks in the language of theologians. Here meditation rises to the heights attained by scholars. Here prayer dwells where the scholars are brought to a halt.
Marian theology and the Rosary are therefore similar to two temples having at the same height their pinnacles and spires. The people of God in the Church have found the Rosary, its Book of Psalms. The clergy have the Divine Office, the people have the Rosary. Like The Divine Comedy, the Rosary is a trilogy: it recalls the joys, sorrows, and triumphs of Jesus and in perfect symmetry, for each part it has five chants, and each chant in turn is an episode.
The Rosary could very well be called the poem of human redemption. The Rosary is a poem that takes its lively but simplistic hues from the pure palette of the Gospel; while at the same time it draws its logical ties, its harmonious responses, its entire intimate dialectic from the highest theology."
(Blessed Bartolo Longo)