[I am honored to welcome Rev. Mr. Adolph Uryniak as my guest blogger today. Ordained to the permanent Diaconate in 2006, the good Deacon resides in New York State with his wife, Sue, their three sons and six precious grandchildren. He fuels and sustains his passion to evangelize by spending much time each week before the Eucharistic Lord he loves and serves so well.]
Be Disruptive!
By Deacon Adolph Uryniak
(Source of Image: Wikimedia Commons) |
“Take my yoke upon you and learn from
me, for I am meek and humble of heart; and you will find rest for yourselves.
For my yoke is easy and my burden is light.”
With
these words Christ poses a disruptive challenge. Disruptive in that it
exchanges following Mosaic Law, for following the two great Commandments of “Love
God and love your neighbor as yourself.”
In reality,
following the two Great Commandments encompasses all of Mosaic law; it’s a matter
of how you go about it.
The
disruption comes in how one changes from one paradigm to the other.
A
few weeks ago, taxi drivers in major cities of the world, like London, Paris
and New Deli, went on strike and stopped their cabs for a couple of hours in
the center of these heavily congested cities. The traffic jam was not the
disruption, the disruption was the change that the internet was bringing to
travel in these major cities. The change was disruptive, that is it changed the
way of life for these taxi drivers and how they earned their livelihood.
An
internet company named “Uber” has developed a smart phone app whereby a person
may request transportation from where they are, to where they wish to go, at a
time of their choosing and a driver who chooses how much he wishes to work and
when he wishes to work will come and take them there at a cost that is 40% to
60% less than a taxi charges. Technology has disrupted the status quo.
In
London, for example, the ‘Black cabs’ that you see ubiquitously, are driven by
a driver who studied the streets of London for 3 or 4 years and then took a
test to get his license. The “Uber” driver simply uses GPS to get where he’s
going.
Technology has brought about
a disruptive change.
Christ’s
“my yoke is easy and my burden is light” brought just such a disruptive change
to the scribes and Pharisees. Mosaic Law
has some 613 rules and Jews of the time spent considerable time in study at the
synagogue. Jesus’ burden, on the other hand, of “Love God and love your
neighbor as yourself”, like GPS directions, was easier to learn and understand.
It wasn’t any easier to live, it was just easier to learn, and the scribes and
Pharisees were disrupted in their teaching of the law. The status quo was upset and the livelihood of the scribes and
Pharisees was affected to the extent that they held unfavorable views of Jesus
as the cause of their disruption.
It
may be time for us to become disruptive. Not in the whole
world, but in our little corner of it. Jesus has already shown us the way, but daily life has come to move at such a frantic pace, that a disruption to claw back, or recover, time to live out Jesus’ injunction may be in order.
world, but in our little corner of it. Jesus has already shown us the way, but daily life has come to move at such a frantic pace, that a disruption to claw back, or recover, time to live out Jesus’ injunction may be in order.
This
is one way to take charge of our lives. First recognize that the only change
you can effect is to change yourself. You have to find time for yourself. A way
to do so might well be to take advantage of the Perpetual Adoration chapel here
at our parish. As you enter, leave the world at the door and, after clearing
your mind of the concerns of the day, enter into a dialog with the Holy Spirit.
Listen to what the Holy Spirit is telling you,
then offer your cares and concerns to Him. As you leave the Chapel to re-enter
the world, take with you the guidance of the Holy Spirit and live it.
So
far, the only one you’ve disrupted is yourself.
Now
to disrupt our part of the world, let’s listen to the advice of St. Anthony of Padua, in a sermon he
wrote some 1,100 years ago. It still works for us today:
“The man who
is filled with the Holy Spirit speaks in different languages. These different
languages are different ways of witnessing to Christ, such as humility,
poverty, patience and obedience; we speak in those languages when we reveal
ourselves, these virtues, to others. Actions speak louder than words: let your
words teach and your actions speak. We are full of words but empty of actions,
and therefore are cursed by the Lord, since he himself cursed the fig tree when
he found no fruit but only leaves. Gregory says: 'a law laid upon the preacher
to practice what he preaches.' It is useless for a man to flaunt his knowledge
of the law if he undermines it with his actions.”
Living
our faith journey can be disruptive, even if it’s only by living it in our
community.
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